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A Global Democratic Movement Is About to Pop
Famed geneticist creating life form that turns CO2 to fuel
Sacred geometry at a whole new level
Physicist Claims First Real Demonstration of Cold Fusion
Producing energy from seawater. This is significant!
Cyclone Power Technologies, Inc
Scientists find bugs that eat waste and excrete petrol
and, on and on..

A Global Democratic Movement Is About to Pop

By Paul Hawken, Orion Magazine. Posted May 1, 2007.

(found at: http://www.alternet.org/story/51088?page=3)

PDF version for downloading

Something earth-changing is afoot among civil society -- a significant social movement is eluding the radar of mainstream culture.

I have given nearly one thousand talks about the environment in the past fifteen years, and after every speech a smaller crowd gathered to talk, ask questions, and exchange business cards. The people offering their cards were working on the most salient issues of our day: climate change, poverty, deforestation, peace, water, hunger, conservation, human rights, and more. They were from the nonprofit and nongovernmental world, also known as civil society. They looked after rivers and bays, educated consumers about sustainable agriculture, retrofitted houses with solar panels, lobbied state legislatures about pollution, fought against corporate-weighted trade policies, worked to green inner cities, or taught children about the environment. Quite simply, they were trying to safeguard nature and ensure justice.

After being on the road for a week or two, I would return with a couple hundred cards stuffed into various pockets. I would lay them out on the table in my kitchen, read the names, look at the logos, envisage the missions, and marvel at what groups do on behalf of others. Later, I would put them into drawers or paper bags, keepsakes of the journey. I couldn't throw them away.

Over the years the cards mounted into the thousands, and whenever I glanced at the bags in my closet, I kept coming back to one question: did anyone know how many groups there were? At first, this was a matter of curiosity, but it slowly grew into a hunch that something larger was afoot, a significant social movement that was eluding the radar of mainstream culture.

I began to count. I looked at government records for different countries and, using various methods to approximate the number of environmental and social justice groups from tax census data, I initially estimated that there were thirty thousand environmental organizations strung around the globe; when I added social justice and indigenous organizations, the number exceeded one hundred thousand. I then researched past social movements to see if there were any equal in scale and scope, but I couldn't find anything.

Reprint Notice:

This article appears in the May/June 2007 issue of Orion magazine, 187 Main Street, Great Barrington, MA 01230, 888/909-6568, ($35/year for 6 issues). Subscriptions are available online: www.orionmagazine.org.

The more I probed, the more I unearthed, and the numbers continued to climb. In trying to pick up a stone, I found the exposed tip of a geological formation. I discovered lists, indexes, and small databases specific to certain sectors or geographic areas, but no set of data came close to describing the movement's breadth. Extrapolating from the records being accessed, I realized that the initial estimate of a hundred thousand organizations was off by at least a factor of ten. I now believe there are over one million organizations working toward ecological sustainability and social justice. Maybe two.

By conventional definition, this is not a movement. Movements have leaders and ideologies. You join movements, study tracts, and identify yourself with a group. You read the biography of the founder(s) or listen to them perorate on tape or in person. Movements have followers, but this movement doesn't work that way. It is dispersed, inchoate, and fiercely independent. There is no manifesto or doctrine, no authority to check with.

I sought a name for it, but there isn't one.

Historically, social movements have arisen primarily because of injustice, inequalities, and corruption. Those woes remain legion, but a new condition exists that has no precedent: the planet has a life-threatening disease that is marked by massive ecological degradation and rapid climate change. It crossed my mind that perhaps I was seeing something organic, if not biologic. Rather than a movement in the conventional sense, is it a collective response to threat? Is it splintered for reasons that are innate to its purpose? Or is it simply disorganized? More questions followed. How does it function? How fast is it growing? How is it connected? Why is it largely ignored?

After spending years researching this phenomenon, including creating with my colleagues a global database of these organizations, I have come to these conclusions: this is the largest social movement in all of history, no one knows its scope, and how it functions is more mysterious than what meets the eye.

What does meet the eye is compelling: tens of millions of ordinary and not-so-ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world.

Clayton Thomas-Muller speaks to a community gathering of the Cree nation about waste sites on their native land in Northern Alberta, toxic lakes so big you can see them from outer space. Shi Lihong, founder of Wild China Films, makes documentaries with her husband on migrants displaced by construction of large dams. Rosalina Tuyuc Velásquez, a member of the Maya-Kaqchikel people, fights for full accountability for tens of thousands of people killed by death squads in Guatemala. Rodrigo Baggio retrieves discarded computers from New York, London, and Toronto and installs them in the favelas of Brazil, where he and his staff teach computer skills to poor children. Biologist Janine Benyus speaks to twelve hundred executives at a business forum in Queensland about biologically inspired industrial development. Paul Sykes, a volunteer for the National Audubon Society, completes his fifty-second Christmas Bird Count in Little Creek, Virginia, joining fifty thousand other people who tally 70 million birds on one day. Sumita Dasgupta leads students, engineers, journalists, farmers, and Adivasis (tribal people) on a ten-day trek through Gujarat exploring the rebirth of ancient rainwater harvesting and catchment systems that bring life back to drought-prone areas of India. Silas Kpanan'Ayoung Siakor, who exposed links between the genocidal policies of former president Charles Taylor and illegal logging in Liberia, now creates certified, sustainable timber policies.

These eight, who may never meet and know one another, are part of a coalescence comprising hundreds of thousands of organizations with no center, codified beliefs, or charismatic leader. The movement grows and spreads in every city and country. Virtually every tribe, culture, language, and religion is part of it, from Mongolians to Uzbeks to Tamils. It is comprised of families in India, students in Australia, farmers in France, the landless in Brazil, the bananeras of Honduras, the "poors" of Durban, villagers in Irian Jaya, indigenous tribes of Bolivia, and housewives in Japan. Its leaders are farmers, zoologists, shoemakers, and poets.

The movement can't be divided because it is atomized -- small pieces loosely joined. It forms, gathers, and dissipates quickly. Many inside and out dismiss it as powerless, but it has been known to bring down governments, companies, and leaders through witnessing, informing, and massing.

The movement has three basic roots: the environmental and social justice movements, and indigenous cultures' resistance to globalization -- all of which are intertwining. It arises spontaneously from different economic sectors, cultures, regions, and cohorts, resulting in a global, classless, diverse, and embedded movement, spreading worldwide without exception. In a world grown too complex for constrictive ideologies, the very word movement may be too small, for it is the largest coming together of citizens in history.

There are research institutes, community development agencies, village- and citizen-based organizations, corporations, networks, faith-based groups, trusts, and foundations. They defend against corrupt politics and climate change, corporate predation and the death of the oceans, governmental indifference and pandemic poverty, industrial forestry and farming, depletion of soil and water.

Describing the breadth of the movement is like trying to hold the ocean in your hand. It is that large. When a part rises above the waterline, the iceberg beneath usually remains unseen. When Wangari Maathai won the Nobel Peace Prize, the wire service stories didn't mention the network of six thousand different women's groups in Africa planting trees. When we hear about a chemical spill in a river, it is never mentioned that more than four thousand organizations in North America have adopted a river, creek, or stream. We read that organic agriculture is the fastest-growing sector of farming in America, Japan, Mexico, and Europe, but no connection is made to the more than three thousand organizations that educate farmers, customers, and legislators about sustainable agriculture.

This is the first time in history that a large social movement is not bound together by an "ism." What binds it together is ideas, not ideologies. This unnamed movement's big contribution is the absence of one big idea; in its stead it offers thousands of practical and useful ideas. In place of isms are processes, concerns, and compassion. The movement demonstrates a pliable, resonant, and generous side of humanity.

And it is impossible to pin down. Generalities are largely inaccurate. It is nonviolent, and grassroots; it has no bombs, armies, or helicopters. A charismatic male vertebrate is not in charge. The movement does not agree on everything nor will it ever, because that would be an ideology. But it shares a basic set of fundamental understandings about the Earth, how it functions, and the necessity of fairness and equity for all people partaking of the planet's life-giving systems.

The promise of this unnamed movement is to offer solutions to what appear to be insoluble dilemmas: poverty, global climate change, terrorism, ecological degradation, polarization of income, loss of culture. It is not burdened with a syndrome of trying to save the world; it is trying to remake the world.

There is fierceness here. There is no other explanation for the raw courage and heart seen over and again in the people who march, speak, create, resist, and build. It is the fierceness of what it means to know we are human and want to survive.

This movement is relentless and unafraid. It cannot be mollified, pacified, or suppressed. There can be no Berlin Wall moment, no treaty-signing, no morning to awaken when the superpowers agree to stand down. The movement will continue to take myriad forms. It will not rest. There will be no Marx, Alexander, or Kennedy. No book can explain it, no person can represent it, no words can encompass it, because the movement is the breathing, sentient testament of the living world.

And I believe it will prevail. I don't mean defeat, conquer, or cause harm to someone else. And I don't tender the claim in an oracular sense. I mean the thinking that informs the movement's goal -- to create a just society conducive to life on Earth -- will reign. It will soon suffuse and permeate most institutions. But before then, it will change a sufficient number of people so as to begin the reversal of centuries of frenzied self-destruction.

Inspiration is not garnered from litanies of what is flawed; it resides in humanity's willingness to restore, redress, reform, recover, reimagine, and reconsider. Healing the wounds of the Earth and its people does not require saintliness or a political party. It is not a liberal or conservative activity. It is a sacred act.

Paul Hawken is an entrepreneur and social activist living in California. His article in this issue is adapted from Blessed Unrest, to be published by Viking Press and used by permission.

Famed geneticist creating life form that turns CO2 to fuel

Thu Feb 28, 3:57 PM ET

MONTEREY, California (AFP) - A scientist who mapped his genome and the genetic diversity of the oceans said Thursday he is creating a life form that feeds on climate-ruining carbon dioxide to produce fuel.

Geneticist Craig Venter disclosed his potentially world-changing "fourth-generation fuel" project at an elite Technology, Entertainment and Design conference in Monterey, California.

"We have modest goals of replacing the whole petrochemical industry and becoming a major source of energy," Venter told an audience that included global warming fighter Al Gore and Google co-founder Larry Page.

"We think we will have fourth-generation fuels in about 18 months, with CO2 as the fuel stock."

Simple organisms can be genetically re-engineered to produce vaccines or octane-based fuels as waste, according to Venter.

Biofuel alternatives to oil are third-generation. The next step is life forms that feed on CO2 and give off fuel such as methane gas as waste, according to Venter.

"We have 20 million genes which I call the design components of the future," Venter said. "We are limited here only by our imagination."

His team is using synthetic chromosomes to modify organisms that already exist, not making new life, he said. Organisms already exist that produce octane, but not in amounts needed to be a fuel supply.

"If they could produce things on the scale we need, this would be a methane planet," Venter said. "The scale is what is critical; which is why we need to genetically design them."

The genetics of octane-producing organisms can be tinkered with to increase the amount of CO2 they eat and octane they excrete, according to Venter.

The limiting part of the equation isn't designing an organism, it's the difficulty of extracting high concentrations of CO2 from the air to feed the organisms, the scientist said in answer to a question from Page.

Scientists put "suicide genes" into their living creations so that if they escape the lab, they can be triggered to kill themselves.

Venter said he is also working on organisms that make vaccines for the flu and other illnesses.

"We will see an exponential change in the pace of the sophistication of organisms and what they can do," Venter said.

"We are a ways away from designing people. Our goal is just to make sure they survive long enough to do that."

broadcast, rewritten or redistributed without the prior written authority of Agence France Presse.

Physicist Claims First Real Demonstration of Cold Fusion

by Lisa Zyga

On May 22, researchers at Osaka University presented the first demonstration of cold fusion since an unsuccessful attempt in 1989 that has clouded the field to this day.

To many people, cold fusion sounds too good to be true. The idea is that, by creating nuclear fusion at room temperature, researchers can generate a nearly unlimited source of power that uses water as fuel and produces almost zero waste. Essentially, cold fusion would make oil obsolete.

However, many experts debate whether money should be spent on cold fusion research or applied to more realistic alternative energy solutions. For decades, researchers around the world have been simply trying to show that cold fusion is indeed possible, but they´ve yet to take that important first step.

Now, esteemed Physics Professor Yoshiaki Arata of Osaka University in Japan claims to have made the first successful demonstration of cold fusion. Last Thursday, May 22, Arata and his colleague Yue-Chang Zhang of Shianghai Jiotong University presented the cold fusion demonstration to 60 onlookers, including other physicists, as well as reporters from six major newspapers and two TV studios. If Arata and Zhang´s demonstration is real, it could lead to a future of new, clean, and cheap energy generation.

In their experiment, the physicists forced deuterium gas into a cell containing a mixture of palladium and zirconium oxide, which absorbed the deuterium to produce a dense "pynco" deuterium. In this dense state, the deuterium nuclei from different atoms were so close together that they fused to produce helium nuclei.

Evidence for the occurrence of this fusion came from measuring the temperature inside the cell. When Arata first injected the deuterium gas, the temperature rose to about 70° C (158° F), which Arata explained was due to nuclear and chemical reactions. When he turned the gas off, the temperature inside the cell remained warmer than the cell wall for 50 hours, which Arata said was an effect of nuclear fusion.

While Arata´s demonstration looked promising to his audience, the real test is still to come: duplication. Many scientists and others are now recalling the infamous 1989 demonstration by Martin Fleischmann and Stanley Pons, who claimed to produce controlled nuclear fusion in a glass jar at room temperature. However, no one - including Fleischmann and Pons - could duplicate the experiment, leading many people to consider cold fusion a pseudoscience to this day.

But one witness at the recent demonstration, physicist Akito Takahashi of Osaka University, thought that the experiment should be able to be repeated.

"Arata and Zhang demonstrated very successfully the generation of continuous excess energy [heat] from ZrO2-nano-Pd sample powders under D2 gas charging and generation of helium-4," Takahashi told New Energy Times. "The demonstrated live data looked just like data they reported in their published papers [J. High Temp. Soc. Jpn, Feb. and March issues, 2008]. This demonstration showed that the method is highly reproducible."

In addition, researchers will have to repeat the experiment with larger amounts of the palladium and zirconium oxide mixture in order to generate larger quantities of energy.

Producing energy from seawater. This is significant!

John Kanzius's energy solution.. while he was working on a cancer cure..

and another..

Cyclone Power Technologies, Inc

Scientists find bugs that eat waste and excrete petrol

Silicon Valley is experimenting with bacteria that have been genetically altered to provide 'renewable petroleum'

Some diesel fuel produced by genetically modified bugs

Chris Ayres

“Ten years ago I could never have imagined I’d be doing this,” says Greg Pal, 33, a former software executive, as he squints into the late afternoon Californian sun. “I mean, this is essentially agriculture, right? But the people I talk to – especially the ones coming out of business school – this is the one hot area everyone wants to get into.”

He means bugs. To be more precise: the genetic alteration of bugs – very, very small ones – so that when they feed on agricultural waste such as woodchips or wheat straw, they do something extraordinary. They excrete crude oil.

Unbelievably, this is not science fiction. Mr Pal holds up a small beaker of bug excretion that could, theoretically, be poured into the tank of the giant Lexus SUV next to us. Not that Mr Pal is willing to risk it just yet. He gives it a month before the first vehicle is filled up on what he calls “renewable petroleum”. After that, he grins, “it’s a brave new world”.

Mr Pal is a senior director of LS9, one of several companies in or near Silicon Valley that have spurned traditional high-tech activities such as software and networking and embarked instead on an extraordinary race to make $140-a-barrel oil (£70) from Saudi Arabia obsolete. “All of us here – everyone in this company and in this industry, are aware of the urgency,” Mr Pal says.