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VisionariesLab.com ~~resonating with Innate Intelligence~~ |
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Health & Nutrition (serious & not so serious)
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Part of the Solution.. Note: This page is "under" construction and really has needed some attention - and I am finally getting around to it.. : )
Denny Klein and Hydrogen Technology Applications
David Lynch Forms Meditation Foundation August 01, 2005 | DES MOINES, Iowa -- Film director David Lynch, a longtime practitioner of Transcendental Meditation, has formed a foundation that will encourage schools to use the technique in the classroom. "It's knowledge in terms of the self and it works wonders in the kids," he said. The David Lynch Foundation for Consciousness-Based Education and World Peace will raise money for TM peace groups and provide scholarships for students taking part in meditation programs. continued
Barack Obama on energy independencePosted by David Roberts at 10:50 PM on 28 Feb 2006Sen. Barack Obama (D-Ill.) delivered a major speech on energy independence today. The setting was a meeting of the National Governors Association -- specifically, the Governors' Ethanol Coalition. I'll probably have more to say about it in coming days, but for now, I've just reprinted the entire speech below the fold, for your viewing pleasure. I think it's pretty ballsy. But let me know what you think. continued
John Edwards, 2008 Presidential Possibility.. Johnny Reid "John" Edwards (born June 10, 1953), was the Democratic 2004 nominee for Vice President, and a one-term former Democratic Senator from North Carolina who is widely considered a potential Democratic candidate for the 2008 presidential election. Edwards was a successful plaintiffs' attorney before entering politics. He defeated the incumbent Republican Lauch Faircloth in North Carolina's 1998 Senate election and during his six-year term sought the Democratic nomination in the 2004 presidential election based on a populist message. ..from Wikipedia, continued
Absolutely fascinating video(s) of two presidential speech writers, Ted Sorensen and Peggy Noonan, discussing numerous political insights immediately prior to the 2006 State of the Union Address Intro, Part 1, Part 2, Part 3, Part 4 eil Young video on impeaching Bush Neil Young -- who made headlines with his post-9/11 song "Let's Roll" (lyrics - really disappointing to me) and his support for the Patriot Act (really naive) -- is about to release a record, "Living With War," that's already causing a stir because it's so overtly anti-Bush, starting with the likely first single, "Let's Impeach the President." Here -- in a strange contrast -- the grizzled rocker squares off with a bubbly entertainment reporter from CNN, and responds to concerns he's being "unpatriotic." Video
Pro-First Amendment - Tagging Air Force One (video) Tag -- President's itWe're suckers for old-fashioned PR stunts, and that's just what design impresario Marc Ecko created last week when he launched his hoax viral video that showed him tagging Air Force One. Even the military seemed unsure about whether President Bush was jetting around with a looping "Still Free" message on his plane's nose -- "a pimple on this Goliath," Ecko says. Sure, it's a way for Ecko to burnish his company's cool cred (he and his Ecko Unlimited are expertly profiled in this piece last year). But hey, there are worse ways to market your company than being pro-First Amendment. Below, we've added Ecko's political statement at the end of the hoax video. - From Salon.com
Imagine Bill Clinton singing Imagine OK, we haven't been able to stop watching this one, and no, it's not at all like the Bush "Imagine" mash-up. This video, shot at a gala celebration for Shimon Peres' 80th birthday and starring Liel, a 16-year-old Israeli singer, leaves us with one serious, overriding question: What sort of non-inhaling boomer doesn't know the lyrics to "Imagine"? Still, you have to love the chutzpah required to stand in front of thousands and warble out a song you barely know. Video
Josh Whedon's heartfelt speech on equality and powerful remarks about.. well, women. Intro by Meryl Streep.
Study: Mushrooms Can Have Lasting Spiritual Effects Malcolm Ritter, Associated Press July 11, 2006 — People who took an illegal drug made from mushrooms reported profound mystical experiences that led to behavior changes lasting for weeks — all part of an experiment that recalls the psychedelic '60s. Many of the 36 volunteers rated their reaction to a single dose of the drug, called psilocybin, as one of the most meaningful or spiritually significant experiences of their lives. Some compared it to the birth of a child or the death of a parent. Such comments "just seemed unbelievable," said Roland Griffiths of the Johns Hopkins University School of Medicine in Baltimore, the study's lead author. continued
and.. Hallucinogen in Mushrooms Creates Universal “Mystical” Experience Source: Johns Hopkins Medical Institutions Released: Wed 05-Jul-2006, 16:55 ET Description: Using unusually rigorous scientific conditions and measures, Johns Hopkins researchers have shown that the active agent in “sacred mushrooms” can induce mystical/spiritual experiences descriptively identical to spontaneous ones people have reported for centuries. Newswise — Using unusually rigorous scientific conditions and measures, Johns Hopkins researchers have shown that the active agent in “sacred mushrooms” can induce mystical/spiritual experiences descriptively identical to spontaneous ones people have reported for centuries. The resulting experiences apparently prompt positive changes in behavior and attitude that last several months, at least. continued
The Polka King and the Polka Queen have a dream of uniting the world through heavily sequined costumes, colorful wigs and an avant-garde interpretation of an obscure Eastern European musical form. And that's the least of it. (Note: Short may take a few moments to load; the film is 7 minutes long.)
He met some of those students during a visit to Maharishi Vedic City in rural southeast Iowa, considered the spiritual center of the TM movement in the United States. "I'm convinced there are hundreds or thousands of kids who will see the truth of this and want to take part in one way or another," he said. The meditation technique involves sitting comfortably with the eyes closed for 20 minutes, twice a day, according to the Web site of the Transcendental Meditation Program. It helps students overcome stress and perform better in the classroom by using their entire brain, rather than just a portion of it, Lynch said. Barry Markovsky, a sociologist at the University of South Carolina, has spent years studying the Maharishi movement and Transcendental Meditation. Although he said meditating can be good for students, he's skeptical of the group's insistence that only their method is beneficial. Lynch, who directed such films as "Mulholland Drive," "Elephant Man," "Blue Velvet," and "Wild At Heart," is currently working on a film in Los Angeles called "INLAND EMPIRE."--__ On the Net: David Lynch: http://www.davidlynch.com/ University of South Carolina: http://www.sc.edu/ Maharishi Vedic City: http://maharishivediccity.net/ Transcendental Medication Program: http://www.tm.org
Remarks of Senator
Barack Obama
Study, Mushrooms.. cont But don't try this at home, he warned. "Absolutely don't."
Almost a third of the research participants found the drug experience frightening even in the very controlled setting. That suggests people experimenting with the illicit drug on their own could be harmed, Griffiths said.
Viewed by some as a landmark, the study is one of the few rigorous looks in the past 40 years at a hallucinogen's effects. The researchers suggest the drug someday may help drug addicts kick their habit or aid terminally ill patients struggling with anxiety and depression.
It may also provide a way to study what happens in the brain during intense spiritual experiences, the scientists said.
Funded in part by the federal government, the research was published online Tuesday by the journal Psychopharmacology.
Psilocybin has been used for centuries in religious practices, and its ability to produce a mystical experience is no surprise. But the new work demonstrates it more clearly than before, Griffiths said.
Even two months after taking the drug, pronounced SILL-oh-SY-bin, most of the volunteers said the experience had changed them in beneficial ways, such as making them more compassionate, loving, optimistic and patient. Family members and friends said they noticed a difference, too.
Charles Schuster, a professor of psychiatry and behavioral neuroscience at Wayne State University and a former director of the National Institute on Drug Abuse, called the work a landmark.
"I believe this is one of the most rigorously well-controlled studies ever done" to evaluate psilocybin or similar substances for their potential to increase self-awareness and a sense of spirituality, he said. He did not participate in the research.
Psilocybin, like LSD or mescaline, is one of a class of drugs called hallucinogens or psychedelics. While they have been studied by scientists in the past, research was largely shut down after widespread recreational abuse of the drugs during the 1960s, Griffiths said. Some work resumed in the 1990s.
"We've lost 40 years of (potential) research experience with this whole class of compounds," he said. Now, with modern-day scientific methods, "I think it's time to pick up this research field."
The study volunteers had an average age of 46, had never used hallucinogens, and participated to some degree in religious or spiritual activities like prayer, meditation, discussion groups or religious services. Each tried psilocybin during one visit to the lab and the stimulant methylphenidate (better known as Ritalin) on one or two other visits. Only six of the volunteers knew when they were getting psilocybin.
Each visit lasted eight hours. The volunteers lay on a couch in a living-room-like setting, wearing an eye mask and listening to classical music. They were encouraged to focus their attention inward.
Psilocybin's effects lasted for up to six hours, Griffiths said. Twenty-two of the 36 volunteers reported having a "complete" mystical experience, compared to four of those getting methylphenidate.
That experience included such things as a sense of pure awareness and a merging with ultimate reality, a transcendence of time and space, a feeling of sacredness or awe, and deeply felt positive mood like joy, peace and love. People say "they can't possibly put it into words," Griffiths said.
Two months later, 24 of the participants filled out a questionnaire. Two-thirds called their reaction to psilocybin one of the five top most meaningful experiences of their lives. On another measure, one-third called it the most spiritually significant experience of their lives, with another 40 percent ranking it in the top five.
About 80 percent said that because of the psilocybin experience, they still had a sense of well-being or life satisfaction that was raised either "moderately" or "very much." http://dsc.discovery.com/news/2006/07/11/mushrooms_hea.html?category=health&guid=20060711110000
Hallucinogen in Mushrooms cont The agent, a plant alkaloid called psilocybin, mimics the effect of serotonin on brain receptors-as do some other hallucinogens-but precisely where in the brain and in what manner are unknown.
An
account of the study, accompanied by an editorial and four experts’
commentaries, appears online today in the journal Psychopharmacology.
“A vast gap exists between what we know of these drugs-mostly from descriptive anthropology-and what we believe we can understand using modern clinical pharmacology techniques,” says study leader Roland Griffiths, Ph.D., a professor with Hopkins’ departments of Neuroscience and Psychiatry and Behavioral Biology. “That gap is large because, as a reaction to the excesses of the 1960s, human research with hallucinogens has been basically frozen in time these last forty years.” All of the study’s authors caution about substantial risks of taking psilocybin under conditions not appropriately supervised. “Even in this study, where we greatly controlled conditions to minimize adverse effects, about a third of subjects reported significant fear, with some also reporting transient feelings of paranoia,” says Griffiths. “Under unmonitored conditions, it’s not hard to imagine those emotions escalating to panic and dangerous behavior.” The researchers’ message isn’t just that psilocybin can produce mystical experiences. “I had a healthy skepticism going into this,” says Griffiths, “and that finding alone was a surprise.” But, as important, he says, “is that, under very defined conditions, with careful preparation, you can safely and fairly reliably occasion what’s called a primary mystical experience that may lead to positive changes in a person. It’s an early step in what we hope will be a large body of scientific work that will ultimately help people.” The authors acknowledge the unusual nature of the work, treading, as it does, a fine line between neuroscience and areas most would consider outside science’s realm. “But establishing the basic science here is necessary,” says Griffiths, “to take advantage of the possible benefits psilocybin can bring to our understanding of how thought, emotion, and ultimately behavior are grounded in biology.” Griffiths is quick to emphasize the scientific intent of the study. “We’re just measuring what can be observed,” he says; “We’re not entering into ‘Does God exist or not exist.’ This work can’t and won’t go there.” In the study, more than 60 percent of subjects described the effects of psilocybin in ways that met criteria for a “full mystical experience” as measured by established psychological scales. One third said the experience was the single most spiritually significant of their lifetimes; and more than two-thirds rated it among their five most meaningful and spiritually significant. Griffiths says subjects liken it to the importance of the birth of their first child or the death of a parent. Two months later, 79 percent of subjects reported moderately or greatly increased well-being or life satisfaction compared with those given a placebo at the same test session. A majority said their mood, attitudes and behaviors had changed for the better. Structured interviews with family members, friends and co-workers generally confirmed the subjects’ remarks. Results of a year-long follow up are being readied for publication. Psychological tests and subjects’ own reports showed no harm to study participants, though some admitted extreme anxiety or other unpleasant effects in the hours following the psilocybin capsule. The drug has not been observed to be addictive or physically toxic in animal studies or human populations. “In this regard,” says Griffiths, a psychopharmacologist, “it contrasts with MDMA (ecstasy), amphetamines or alcohol.” The study isn’t the first with psilocybin, the researchers say, though some of the earlier ones, done elsewhere, had notably less rigorous design, were less thorough in measuring outcomes or lacked longer-term follow-up. In the present work, 36 healthy, well-educated volunteers-most of them middle-aged-with no family history of psychosis or bipolar disorder were selected. All had active spiritual practices. “We thought a familiarity with spiritual practice would give them a framework for interpreting their experiences and that they’d be less likely to be confused or troubled by them,” Griffiths says. All gave informed consent to the study approved by Hopkins’ institutional review board. Each of thirty of the subjects attended two separate 8-hour drug sessions, at two month intervals. On one they received psilocybin, on another, methylphenidate (Ritalin), the active placebo. In designing the study, researchers had to overcome or at least, greatly minimize two hurdles: the risk of adverse side-effects and the likelihood that the expectations of getting the test drug or the placebo would influence subjects’ perceptions. To lessen the former, each subject met several times, before drug sessions began, with a reassuring “monitor,” a medical professional experienced in observing drug study participants. Monitors stayed with them during the capsule-taking sessions. Actual trials took place in a room outfitted like a comfortable, slightly upscale living room, with soft music and indirect, non-laboratory lighting. Heart rate and blood pressure were measured throughout. The researchers countered “expectancy” by having both monitors and subjects “blinded” to what substance would be given. For ethical reasons, subjects were told about hallucinogens’ possible effects, but also learned they could, instead, get other substances-weak or strong-that might change perception or consciousness. Most important, a third “red herring” group of six subjects had two blinded placebo sessions, then were told they’d receive psilocybin at a third. This tactic-questionnaires later verified-kept participants and monitors in the dark at the first two sessions about each capsule’s contents. Nine established questionnaires and a new, specially created follow up survey were used to rate experiences at appropriate times in the study. They included those that differentiate effects of psychoactive drugs, that detect altered states of consciousness, that rate mystical experiences and assess changes in outlook. The study, Griffiths adds, has advanced understanding of hallucinogen abuse. As for where the work could lead, the team is planning a trial of patients suffering from advanced cancer-related depression or anxiety, following up suggestive research several decades ago. They’re also designing studies to test a role for psilocybin in treating drug dependence. The study was funded by grants from NIDA and the Council on Spiritual Practices. Una McCann, M.D., William Richards, Ph.D., of the Johns Hopkins Medical Institutions and Robert Jesse of the Council on Spiritual Practices, San Francisco, were co-researchers. The commentaries on this study that appear in this issue of Psychopharmacology are available at: http://www.hopkinsmedicine.org/Press_releases/2006/Griffithspsilocybin.html and include remarks by:
The following Q&A is with Roland Griffiths, the study’s
lead researcher. In the 1950s and 1960s, basic science and applied research studies were taking place with hallucinogens, offering hints that they might be of value in psychotherapy, addiction treatment, and creativity enhancement, and suggestions that the hallucinogens can occasion mystical-type experiences. Laws enacted in response to excesses of the “psychedelic 1960s” stopped almost all that work, leaving some promising threads dangling. Despite ongoing illicit and licit use, remarkably little is known, from the standpoint of modern psychopharmacology research, about the acute and long-term effects of the hallucinogens. Our study is among the first to re-open this field. Since the Hopkins psilocybin work began, researchers at other major universities, such as UCLA, the University of Arizona, and Harvard, have begun planning or are carrying out hallucinogen research. Q 2: Do you have any sign that the same brain “machinery” affected by psilocybin is identical to what people experience in spiritual epiphanies that occur without drugs? That work hasn’t been done yet, though there is good reason to believe that similar mechanisms are at work during profound religious experiences, however they might be occasioned (for example, by fasting, meditation, controlled breathing, sleep deprivation, near death experiences, infectious disease states, or psychoactive substances such as psilocybin). The neurology of religious experience, newly termed neurotheology, is drawing interest as a new frontier of study. Q 3: Is this God in a pill? Does it render God or “revelation” irrelevant? The scientific method works with what can be observed in the physical realm, using tools such as atomic particle detectors, medical imaging devices, people’s responses to psychological tests, interviews, and behavioral observations. We are attempting neither to validate nor to invalidate the truth of claims that some people have made about metaphysical realities as a consequence of their psilocybin experiences (or as a consequence of their meditation, fasting, or prayer experiences) - that’s beyond our purview as scientists. It is within the purview of science to study the changes in mood, values, view of self, and behaviors that may follow such experiences. Of course it would be a profound mistake to confuse the experience of something for the thing itself. We are not aware of study participants who felt their psilocybin experience devalued their own religious traditions; interviews suggested the opposite was more usually the case. Q 4: Are you trying to find a short cut to the spiritual journey that some people pursue for years? Our focus in this research was to study the effects of psilocybin using the methods of modern psychopharmacology. It’s true that “transformative” changes in values, self-perception, and behaviors have been reported across cultures and eras as a consequence of mystical-type experience. This bears investigation. Q 5: Should religions feel threatened by this work? I can’t see why. The psychologist Walter Clark, in his 1958 book The Psychology of Religion, had this to say: “There is no more difficult word to define than ‘religion’…With full recognition that we are on ground where the experts disagree…we will venture our own definition. It is our feeling that religion can be most characteristically described as the inner experience of the individual when he senses a Beyond, especially as evidenced by the effect of this experience on his behavior when he actively attempts to harmonize his life with the Beyond.” Many of the volunteers in our study reported, in one way or another, a direct, personal experience of the “Beyond.” Far from being threatened, the only thing we can imagine being of greater interest to religions is whether people live more wholesome, compassionate, and equanimous lives in consequence of such experiences. Q 6: Why did you use volunteers who have active spiritual practices? Didn’t that help assure the results you got? Psilocybin and similar compounds have been reported to sometimes bring about experiences called spiritual, religious, mystical, visionary, revelatory, etc. Such experiences may be difficult psychologically and emotionally. We felt that volunteers who had some engagement with prayer, meditation, churchgoing, or similar activities would be better equipped to understand and consolidate any mystical-type experiences they might have in the study. Q 7: Aren’t hallucinogens dangerous? How can you give them to human volunteers? No mind-affecting drug is absolutely safe. But the risks of the hallucinogens can be managed in appropriate research settings. Unlike drugs of abuse such as alcohol and cocaine, the classic hallucinogens are not known to be physically toxic and they are virtually non-addictive, so those are not concerns. The primary effect of psilocybin, in medium to large doses, is strong alteration of consciousness. It is possible that such experiences can trigger latent schizophrenia in susceptible individuals. Thus in our study we disqualified potential volunteers whose personal or family psychiatric histories indicate that they may be at increased risk of that disorder. Our study confirms that some individuals, during some or all of the hours of the drug’s action, may experience paranoia, extreme anxiety, or other unpleasant psychological effects. It is not difficult to imagine such stresses leading to dangerous or inappropriate behaviors, which may constitute the substance’s most prominent risk. We managed that in our study through a short course of psychological preparation and through careful and interpersonally sensitive monitoring of each drug session. The monitors were trained to provide reassurance (e.g., supportive words or gentle touch to a hand) if needed. Q 8: What kind of substance is psilocybin? Psilocybin is one of a class of compounds whose primary activity is known to be on 5-HT-2a/c serotonin receptors. Their effects include changes in perception and cognition. In the pharmacology literature, this class of drugs is called “hallucinogens, ” though they rarely cause “hallucinations” in the sense of seeing or hearing things that are not there. Within other academic fields, the term ‘entheogen,’ roughly meaning “spirit-facilitating,” is coming into prominence for this class of substances. Q 9: Studies at Hopkins have shown the potential for brain damage from MDMA ( “ecstasy”). How do you know psilocybin doesn’t have the same risk? Some studies have shown that MDMA can damage certain nerve cells. There is no experimental or clinical evidence in animals or humans that psilocybin, even in very high doses, is similarly neurotoxic. Enough research has been done with psilocybin, starting in the 1950s, that we can be reasonably confident that it is not physically toxic in doses humans ordinarily use. This is consistent with the fact that psilocybin-containing mushrooms have not, in millennia of use, acquired a reputation of being physically harmful. Traditions that use psilocybin mushrooms do, however, caution about psychological and spiritual risks of using them haphazardly. Q 10: Isn’t your work similar to what Timothy Leary did? We are conducting rigorous, systematic research with psilocybin under carefully monitored conditions, a route which Dr. Leary abandoned in the early 1960s. Q 11: Isn’t there a risk that a study like this could encourage abuse of psilocybin or similar substances? Our report explains the substantial risks that could easily follow from use without the psychiatric screening, preparation, and monitoring we provided in this study. Herbert D. Kleber, M.D., addressed this question in a commentary published concurrently with our paper. Dr. Kleber is Professor of Psychiatry at the Columbia University College of Physicians & Surgeons and the Director of Division on Substance Abuse of the New York State Psychiatric Institute. He previously served as a deputy director of the White House Office of National Drug Control Policy (ONDCP). Dr. Kleber wrote, “The positive findings of the study cannot help but raise concern in some that it will lead to increased experimenting with these substances by youth in the kind of uncontrolled and unmonitored fashion that produced casualties over the past three decades… “Any study reporting a positive or useful effect of a drug of abuse raises these same concerns. In this Internet age, however, where youth are deluged with glowing personal reports in chat rooms and web sites as well as detailed information about the various agents and how to use them, it is less likely that a scientific study would move the needle much. “Psychedelic drug use has remained in a relatively constant range over the past three decades as various fads have come and gone and enthusiastic personal accounts are balanced by negative reports about casualties. Discovering how these mystical and altered consciousness states arise in the brain could have major therapeutic possibilities, e.g., treatment of intolerable pain, treatment of refractory depression, amelioration of the pain and suffering of the terminally ill, to name but a few, as well as the…needed improvement in treatment of substance abuse…so that it would be scientifically shortsighted not to pursue them.” Huston Smith comments Huston Smith, holder of 12 honorary degrees, is one of the great authorities on comparative religion. His book The World’s Religions has for forty years been the most widely used textbook on its subject, and in 1996 he was the focus of a five part Bill Moyers PBS program, “The Wisdom of Faith with Huston Smith.” See www.hustonsmith.net for more. Commenting on the Griffiths et al. study, Smith said: “Mystical experience seems to be as old as humankind, forming the core of many if not all of the great religious traditions. Some ancient cultures, such as classical Greece, and some contemporary small-scale cultures, have made use of psychoactive plants and chemicals to occasion such experiences. But this is the first scientific demonstration in 40 years, and the most rigorous ever, that profound mystical states can be produced safely in the laboratory. The potential is great.”
Smith also issued a caution and suggested that further research on the
topic include social as well as neurological variables: “In the end, it’s
altered traits, not altered states, that matter. ‘By their fruits shall ye
know them.’ It’s good to learn that volunteers having even this limited
experience had lasting benefits. But human history suggests that without a
social vessel to hold the wine of revelation, it tends to dribble away. In
most cases, even the most extraordinary experiences provide lasting
benefits to those who undergo them and people around them only if they
become the basis of ongoing work. That’s the next research question, it
seems to me: What conditions of community and practice best help people to
hold on to what comes to them in those moments of revelation, converting
it into abiding light in their own lives?”
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